Aug 11, 2019 The Father’s Good Pleasure
At General Synod,
one of the interesting parables I heard was in the Just Peace Church Seminar.
It told the story of a town beside a river, and one day, a member of the town
saw some people caught in the river’s current, and organized a group of people
nearby to save them. The next day, they noticed that more people were in the
river, and they saved them. And so it went for days, and weeks, and months.
One day a young
woman was saved, and she was so grateful, that she decided to dedicate her life
to saving the others who came floating down the river. She baked goods, she
held fundraisers, and organized the townspeople to take shifts to save the
people caught in the river.
And one day, there
was a child caught in the river, and the young woman dived in, struggled
against the current to reach the child, but it was to late, the child had
struck his head on one of the rocks in the river, and died. As the young woman
came to shore, she held the lifeless body of the boy in her arms, and she kept
saying, “Why, …. why,….. why?” “What do you mean why”, the people asked the
young woman, and she replied, “Why are people jumping in the river?”
The point of the
story at the Just Peace Church presentation, was that the church does lots of
good works, feeding the hungry, providing shelters for the homeless, homes for
orphaned children, educational programs for kids in the inner city, care giving
programs for the sick, the shut-in, the widowed, and on and on. But at some
point, it isn’t enough to simply care for the people in the condition that we
find them, as member of the church, we are also called to care about the
conditions that create this human suffering, and see if we can’t stop some of
these conditions from happening. And so that’s what being a Just Peace church means.
I chose this story
this morning, because I believe it has something to do with Jesus words to us
this morning. For Jesus, the greatest source
of human suffering comes from the love of money, or mammon which includes,
money, wealth, and possessions. And as long as our hearts are set on these
things, then human suffering will continue, and we will not be able to realize
the world that God offers to us in the kingdom of heaven. But if our hearts are
set instead, upon love of God, and love of one another, then the way will be
cleared for the kingdom of God to enter into the world.
One the comments
in our local Sandwich/Somonauk Clergy group, as we talked about the Comment by
one of my fellow clergy, that biggest problem we face is not socialism, or communism,
or any other ism’s you can think of, but unbridled wealth. The world speaks of
the power of wealth to create jobs, and to spur innovation, but the power of
wealth can also create poverty, unemployment, suffering and destruction. When
wealth is put to use in the service of those seeking power and selfish
interest, it can wreak havoc on an economic system. When wealth is used in the
service of all, then it can be a blessing to all.
There are a number
of issues that we face as a nation that we have more than enough years of study
and experience in order to choose policies that will bring about the kingdom of
heaven in our lives. We know that there are common sense gun control laws that
would reduce the number of mass shootings in our nation. But we don’t choose
them. We know that there are policies
that are effective in reducing the number of abortions. But we don’t choose
them. We know that there are ways to weed out corruption in our government,
increase wages, and bring down deficits. But we don’t choose them. We know that
there are ways to regulate banks to avoid the collapse of savings and loans, housing
markets, and our economy. But we don’t choose them. We know that there are ways to give health
insurance to all, and in the process reduce our medical costs for all. But we
don’t choose them. We know that there are things we can do to make our air
cleaner, our waters purer, and our soils productive. But we don’t choose them.
We know that there are ways to solve our immigration problems. But we don’t
choose them.
We
don’t choose them, because we allow our leaders to drag us around by our
self-interest, and our love of money. Our hearts are set upon our tax breaks,
our privileges, even our religious traditions. We don’t choose them, because we
are so focused on what we think we want and deserve, that we don’t concern
ourselves with what others need. We don’t choose them, because we are not
willing to suffer ourselves for the sake of others, as Christ suffered himself
for us.
It is these leaders
who drag us around who are the thieves that steal the kingdom away from us. And
as always, I am not talking about those leaders from some other political party,
the one we disagree with. I am talking about our leaders, the one’s we vote
for, the one whose arguments we buy, who then turn and serve mammon, rather
than those who elected them.
The Good News is,
that it is the Father’s good pleasure to give us the Kingdom. If we choose to
love God and our neighbor as ourselves, then God will give to us God’s kingdom.
In fact, every time we see injustice and suffering in the world, God is
offering the kingdom to us, all we need do is respond, and not just to the
immediate need, but to the source of that suffering, the love of money.
So if we want
God’s Kingdom to come among us, to see abortions reduced, to see immigration
slow, to have stable markets and economies, to have affordable health care,
affordable education, reductions in mass killings and gun violence, better
wages, a clean environment, and etc., etc. etc. Then we as Christians have to
start advocating for these things to come about, and we need to hold the
“thieves” accountable when they do nothing. God wants us to have that kind of
life, all we have to do is set our hearts upon it.
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