Jan 12, 2020 Like a Dove
If you were with
us last week, you would have heard me talk about the ancestors of Jesus. Among
those ancestors, some were good, some not so good, some bad, some very bad. At
the conclusion of that sermon, I tried to note a couple of things. First, that
despite the all the bad people in the world and throughout history, God still
worked through them for Jesus to be born into the world. Good News! Second,
that despite our bad moments, our mistakes, our failures, our sins, God still
works through us, for Christ to be present in the world. More Good News! And finally, I noted that
there was a world of difference between those who live mostly for themselves,
and those who choose to live a life in communion with God, in the spirit of
God. Really Good News! And that is where we come to our gospel lesson this
morning, because in our gospel lesson this morning, we are going to get a
number of clues as to what that Spirit looks like.
This morning Jesus
comes to John to be baptized, and in Matthew’s gospel, John objects, because
John knows himself to be a sinner and recognizes Jesus to be without sin. But
Jesus tells him, that Jesus needs to be baptized by John to fulfill all
righteousness. Now some commentators talk about Jesus humility, but I would
rather like to think that Jesus allows himself to be baptized by someone who is
a sinner – because it reveals the power of God to work through those
circumstances to can send the Holy
Spirit into the world.
One of my colleagues
at our Somonauk lectionary group picked up on that theme, and spoke about how
Jesus intentionally chooses to come with the sinners to the Jordan river, which
was a rather dirty river, and be baptized. The message he got was that the
Spirit of God is not just found in temples, synagogues and churches, but can be
found, indeed is most powerfully seen, in those unscrubbed places in the world,
in the midst of sinners, in the midst of the world.
The biggest clue,
of course to the Holy Spirit is the form that it takes when Jesus is baptized,
and that form is a dove. For anyone who has read the bible, in the Old
testament, God’s Holy Spirit comes in the form of fire. The burning bush, the
pillar of flame, the fire on the mountain of Horeb, the anger of the Lord that
causes the temple to smolder and smoke in Isaiah, the fire called down by
Elijah to consume the prophets of Baal. John the Baptist himself speaks about
the Holy Spirit coming as a fire to burn the chaff that are those who are set
against God.
But of course, in
the baptism of Jesus, that Spirit descends like a dove and alights upon him. Oh,
I am not saying that the spirit of God does not consume with fire those who are
set against God, their spirits are indeed anxious, fearful, and troubled, but in
the gospels we see the good news of the spirit alighting on those who are
faithful to God, and the peace and joy it can bring to their lives. It’s not a
different God, but it’s a new way of looking at God, that we have been given in
Jesus Christ. Roman’s 5:5, if you like proof texts, says it this way, “God’s
love has been poured into our hearts through the Holy Spirit, which has been
given to us,..” Anyway, I think that is what we should take away from the
baptism of Jesus.
Now this morning, in our children’s
sermon, I told the story of the boy who moved to a new school and was asked to
introduce himself. And when he came to the part about what his mother did for a
living, he said she was a minister ordained, and the next kid introduced
himself and said his father was a hardware clerk ordained, and the next and the
next.
The
point of the story, as I told the kids was to think about what it would mean if
all of us, were ordained not just to our jobs, but also in our faith. What
would it mean if we all saw ourselves as ministers of the Christian faith?
Because I think that’s the message of the gospel for all of us, sinners though
we might be, we are called not to keep ourselves separate from sin and
suffering, high above and far away, but ministering to those who are sinners,
in the midst of the living of our lives.
And I think most of you get this point.
Not just through your attendance at church, you contributing to it’s support,
but through your fellowship and work, through your missions, and mostly in your
lives. You are minister’s ordained to turn the other cheek, go the extra mile,
offer you coat if you have two. You are minister’s ordained who realize that
you are called to save lives, rather than condemn them. You are all minister’s ordained,
on whom the Holy Spirit alights, and who know the peace and joy of your Baptism
into Jesus Christ. And that is Good News!
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